In the chapter “The Black Crystals of the Night” of the book “The Shadow of the Sun”, I found an interesting relation to the spiritual beliefs of the African people. The short story begins with the author, Ryszard Kapuscinski, driving through western Uganda at night, bound for the Congo, but his African counterparts are acting jumpy. They refuse to answer his questions, and the village where they pull in to rest for the night is unusually hostile. They get in with the classic African tradition of bribery, but Ryszard is unable to sleep due to insects continuously harassing him. As he admits defeat and steps outside the hut, he notices a group of people running stealthily from cover to cover, carrying something. When he questions his driver, Sebeyua, about the incident, he replies that “They are called Amba”, and after a short pause, adds “Kabila mbaya.” (rough translation: Bad people). Kapuscinski then goes on to explain just how the idea of evil, wizards, witches and spirits are embedded deep within the African mentality, before concluding by saying the people he saw earlier were trying to hide an ill man from the wizard plaguing him. For some reason, though I found the idea of how deep the mentality is buried the most fascinating aspect of the story.
I will begin with the chapters mentions of the Amba. The Amba are like the super-Orthodox Christians of Western Society; always suspecting something or someone of being evil, harboring a witch or devil. However, unlike the usual African spiritual comfort zone that the wizards operate from afar: one can sleep safely knowing that their neighbor is not going to try to send a wayward mosquito over to spread malaria. No, the Amba believe that anyone among them could be harboring evil spirits or intentions. They live in constant fear of one another, that their own blood relative could soon lay a curse upon them and destroy them forever. However, their hatred and fear is not only to their immediate surroundings, but also to those who live in the villages around them. They are continuously practicing warfare on the so-called “evil villages”. Naturally, these villages fight back, and even partake in their own retaliatory wars. (Afghanistan anyone?) This constant destabilization allows them to be easy picking for other aggressive tribes looking for an opportunity to strike. However, the Amba are so paralyzed by internal suspicion, that they fail to notice the cracks. I find that this relates surprisingly well to our culture, seeing as we live in constant fear of the unknown, whether they be our neighbor or another country. Heck, we even go to the extreme of fearing the extraterrestrial. Fear is so deeply rooted in our society, that we are unable to notice it altogether. It has become a part of our lives, part of our bondage with fellow man.
Several quotes from the paragraph relate to my theory quite well. “The depressing fate that has come to weigh upon them at least unites them, makes possible a paradoxical solidarity.” (190) This clearly states that the people of the Amba live like we do, in a constant state of fear. Also, I find that the quote “Paralyzed by the spectre of an enemy within the gates, they tumble unrestrained into the abyss.” Do we not fear our own neighbors sometimes based on the strangest of concepts? Simple things can drive a mass insane with fear, so that we too, like the Amba, tumble into our eternal doom.



